Sarah Broadie

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Sarah Broadie (áður Sarah Waterlow) (3 nóvember 1941 – 8 ágúst 2021) var prófessor í siðfræði og Bishop Wardlaw prófessor við St Andrews-háskóla á Skotlandi. Hún kenndi áður við háskólann í Edinburgh, Texas háskóla í Austin, Yale, Rutgers og Princeton-háskóla áður en hún tók við stöðu sinni í St Andrews árið 2001.

Broadie var sérfræðingur í fornaldarheimspeki. Hún fékst einkum við siðfræði og frumspeki.

Helstu rit Broadie[breyta | breyta frumkóða]

Bækur[breyta | breyta frumkóða]

  • Ethics with Aristotle (1991)
  • (sem Sarah Waterlow) Passage and Possibility (1984)
  • (sem Sarah Waterlow) Nature, Change, and Agency in Aristotle's Physics: A Philosophical Study (1984)

Ritstjórn og skýringarrit[breyta | breyta frumkóða]

  • Aristotle, Nicomachean Ethics (2002) Christopher Rowe (þýð.), Sarah Broadie (ritstj., inng. og þýð.)

Greinar[breyta | breyta frumkóða]

Sem Sarah Broadie[breyta | breyta frumkóða]

  • „Aristotle and Contemporary Ethics“, hjá Richard Kraut (ritstj.), The Blackwell Guide to Aristotle's Nicomachean Ethics (Blackwell, 2006): 342-361.
  • „On the Idea of the summum bonum“, hjá C. Gill (ritstj.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics (Oxford: Oxford University Press, 2005): 41-58.
  • „Virtue and Beyond in Plato and Aristotle“, Southern Journal of Philosophy XLIII Supplement (2005) (Spindel Conference 2004, T. Roche (ritstj.)): 97-114.
  • „A Contemporary Look at Aristotle's Changing Now“, hjá R. Salles (ritstj.), Metaphysics, Soul, and Ethics in Ancient Thought (Oxford: Oxford University Press, 2005): 81-93.
  • „GC I.4: Distinguishing Alteration“, Proceedings of the XVth Symposium Aristotelicum (Oxford: Oxford University Press, 2004): 123-50.
  • „Plato's Intelligible World?“, Aristotelian Society Supplementary Volume LXXVIII. (2004): 65-79.
  • „The Sophists and Socrates“, hjá David Sedley (ritstj.), The Cambridge Companion to Greek and Roman Philosophy (Cambridge, Cambridge University Press, 2003): 73-97.
  • „Aristotelian Piety“, Phronesis 48 (1) (2003): 54-70.
  • „The Contents of the Receptacle“, The Modern Schoolman LXXX (March 2003): 171-189.
  • „Alternative World-Histories“, Philosophical Papers 31 (2002): 117-43.
  • „Aristotelian Piety“, Phronesis XLVIII (2003): 54-70.
  • „Theodicy and Pseudo-History in the Timaeus“, Oxford Studies in Ancient Philosophy (2001).
  • „Soul and Body in Plato and Descartes“, Proceedings of the Aristotelian Society (2001).
  • „From Necessity to Fate: a Fallacy?“ The Journal of Ethics (2001).
  • „Aristotle's Elusive Summum Bonum“, Social Philosophy and Policy (1999).
  • „Following Aristotle's Directions“, hjá Jyl Gentzler (ritstj.), Method in Ancient Philosophy (Oxford: Oxford University Press, 1998).
  • „Nous and Nature in De Anima III“, Proceedings of the Boston Area Colloquium in Ancient Philosophy (1997).
  • „Another Problem of „Akrasia““, International Journal of Philosophical Studies 2 (2) (1994): 229-242.
  • „Que fait le premier moteur d'Aristote?“, Revue Philosophique (1993).
  • „Aristotle's Perceptual Realism“, Southern Journal of Philosophy 31 (1992): 137-159.

Sem Sarah Waterlow Broadie[breyta | breyta frumkóða]

  • „Necessity and Deliberation: An Argument from De Interpretatione 9“, Canadian Journal of Philosophy 17 (2) (1987): 289-306.
  • „Nature, Craft and Phronesis in Aristotle“, Philosophical Topics (1987).
  • „The Problem of Practical Intellect in Aristotle's „Ethics““, Proceedings of the Boston Area Colloquium in Ancient Philosophy 3 (1987): 229-252.
  • „On What Would Have Happened Otherewise: A Problem for Determinism“, Review of Metaphysics 39 (1986): 433-454.

Sem Sarah Waterlow[breyta | breyta frumkóða]

  • „Aristotle's Now“, Philosophical Quarterly (1984).
  • „The Third Man's Contribution to Plato's Paradigmatism“, Mind (1982).
  • „On a Proposed Refutation of Hume“, Analysis 36 (1975): 43-46.
  • „Backwards Causation and Continuing“, Mind (1974).
  • „The Good of Others in Plato's „Republic““, Proceedings of the Aristotelian Society (1973): 19-36.
  • „Affecting and Being Affected“, Mind 79 (1970): 92-108.
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