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{{Heimspekingur |
{{Heimspekingur |
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svæði = Vestræn heimspeki |
svæði = Vestræn heimspeki |
tímabil = [[Heimspeki 20. aldar]]|
tímabil = [[Heimspeki 20. aldar]]|
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nafn = Bernard Arthur Owen Williams|
nafn = Bernard Arthur Owen Williams|
fæddur = [[21. september]] [[1929]] |
fæddur = [[21. september]] [[1929]] |
látinn = [[10. júní]] [[2003]]|
látinn = {{Dauðadagur og aldur|2003|6|10|1929|92|1}} |
skóli_hefð = [[Rökgreiningarheimspeki]] |
skóli_hefð = [[Rökgreiningarheimspeki]] |
helstu_ritverk = ''Problems of the Self''; ''Moral Luck''; ''Truth and Truthfulness: An Essay in Genealogy''|
helstu_ritverk = ''Problems of the Self''; ''Moral Luck''; ''Truth and Truthfulness: An Essay in Genealogy'' |
helstu_viðfangsefni = [[siðfræði]], [[hugspeki]]|
helstu_viðfangsefni = [[siðfræði]], [[hugspeki]] |
markverðar_kenningar = |
markverðar_kenningar = |
áhrifavaldar = [[Friedrich Nietzsche]], [[R.M. Hare]], [[Philippa Foot]]|
áhrifavaldar = [[Friedrich Nietzsche]], [[R.M. Hare]], [[Philippa Foot]] |
hafði_áhrif_á = [[Jennifer Hornsby]], [[Martha Nussbaum]]|
hafði_áhrif_á = [[Jennifer Hornsby]], [[Martha Nussbaum]] |
}}
}}
'''Bernard Arthur Owen Williams''' ([[21. september]] [[1929]] — [[10. júní]] [[2003]]) var [[Bretland|breskur]] [[heimspekingur]] sem var af mörgum talinn einn mikilvægasti breski [[siðfræði]]ngur sinnar kynslóðar.<ref>„Professor Sir Bernard Williams“, minningargein í ''The Times'', 14. júní 2003.</ref>
'''Bernard Arthur Owen Williams''' ([[21. september]] [[1929]] — [[10. júní]] [[2003]]) var [[Bretland|breskur]] [[heimspekingur]] sem var af mörgum talinn einn mikilvægasti breski [[siðfræði]]ngur sinnar kynslóðar.<ref>„Professor Sir Bernard Williams“, minningargein í ''The Times'', 14. júní 2003.</ref>
Lína 28: Lína 23:
Williams vildi greiða götu kvenna innan háskólasamfélagsins og [[Martha Nussbaum]] sagði að hann væri eins nálægt því að geta talist [[femínismi|femínisti]] eins og maður í hans stöðu gæti nokkurn tíma orðið.<ref>Nussbaum, Martha, [http://www.bostonreview.net/BR28.5/nussbaum.html „Tragedy and Justice“] í ''Boston Review'', október/nóvember 2003.</ref>.
Williams vildi greiða götu kvenna innan háskólasamfélagsins og [[Martha Nussbaum]] sagði að hann væri eins nálægt því að geta talist [[femínismi|femínisti]] eins og maður í hans stöðu gæti nokkurn tíma orðið.<ref>Nussbaum, Martha, [http://www.bostonreview.net/BR28.5/nussbaum.html „Tragedy and Justice“] í ''Boston Review'', október/nóvember 2003.</ref>.


==Helstu rit==
== Helstu rit ==
===Bækur===
=== Bækur ===
*''Philosophy As A Humanistic Discipline'', A. W. Moore (ritstj.) (2006)
* ''Philosophy As A Humanistic Discipline'', A. W. Moore (ritstj.) (2006)
*''The Sense Of The Past: Essays In The Philosophy Of History'' (2006)
* ''The Sense Of The Past: Essays In The Philosophy Of History'' (2006)
*''In the Beginning Was the Deed: Realism and Moralism in Political Argument'' (2005)
* ''In the Beginning Was the Deed: Realism and Moralism in Political Argument'' (2005)
*''Truth and Truthfulness: An Essay in Genealogy'' (2002)
* ''Truth and Truthfulness: An Essay in Genealogy'' (2002)
*''Making Sense of Humanity'' (1995)
* ''Making Sense of Humanity'' (1995)
*''Shame and Necessity'' (1993)
* ''Shame and Necessity'' (1993)
*''Ethics and the Limits of Philosophy'' (1985)
* ''Ethics and the Limits of Philosophy'' (1985)
*''Moral Luck'' (1981)
* ''Moral Luck'' (1981)
*''Descartes: The Project of Pure Inquiry'' (1978)
* ''Descartes: The Project of Pure Inquiry'' (1978)
*''Utilitarianism: For and Against'' ásamt [[J.J.C. Smart]] (1973)
* ''Utilitarianism: For and Against'' ásamt [[J.J.C. Smart]] (1973)
*''Problems of the Self'' (1973)
* ''Problems of the Self'' (1973)
*''Morality: An Introduction to Ethics'' (1972)
* ''Morality: An Introduction to Ethics'' (1972)


===Greinar===
=== Greinar ===
*„Philosophy As a Humanistic Discipline“, ''Philosophy'' '''75''' (2000): 477–496.
* „Philosophy As a Humanistic Discipline“, ''Philosophy'' '''75''' (2000): 477–496.
*„Understanding Homer: Literature, History and Ideal Anthropology“, hjá Neil Roughley (ritstj.), ''Being Humans: Anthropological Universality and Particularity in Transdisciplinary Perspectives'' (de Gruyter, 2000).
* „Understanding Homer: Literature, History and Ideal Anthropology“, hjá Neil Roughley (ritstj.), ''Being Humans: Anthropological Universality and Particularity in Transdisciplinary Perspectives'' (de Gruyter, 2000).
*„Tolerating the Intolerable“, hjá Susan Mendus (ritstj.), ''The Politics of Toleration'' (Edinburgh University Press, 1999).
* „Tolerating the Intolerable“, hjá Susan Mendus (ritstj.), ''The Politics of Toleration'' (Edinburgh University Press, 1999).
*„Moral Responsibility and Political Freedom“, ''Cambridge Law Journal'' '''56''' (1997).
* „Moral Responsibility and Political Freedom“, ''Cambridge Law Journal'' '''56''' (1997).
*„Stoic Philosophy and the Emotions: Reply to Richard Sorabji“, hjá Richard Sorabji (ritstj.), ''Aristotle and After'', ''Bulletin of the Institute of Classical Studies'' Supplement '''68''' (1997).
* „Stoic Philosophy and the Emotions: Reply to Richard Sorabji“, hjá Richard Sorabji (ritstj.), ''Aristotle and After'', ''Bulletin of the Institute of Classical Studies'' Supplement '''68''' (1997).
*„Contemporary Philosophy: A Second Look“, hjá N.F. Bunnin (ritstj.), ''The Blackwell Companion to Philosophy'' (Blackwell, 1996).
* „Contemporary Philosophy: A Second Look“, hjá N.F. Bunnin (ritstj.), ''The Blackwell Companion to Philosophy'' (Blackwell, 1996).
*„History, Morality, and the Test of Reflection“, hjá Christine Korsgaard (höf.), Onora O'Neill (ritstj.), ''The Sources of Normativity'' (Cambridge University Press, 1996).
* „History, Morality, and the Test of Reflection“, hjá Christine Korsgaard (höf.), Onora O'Neill (ritstj.), ''The Sources of Normativity'' (Cambridge University Press, 1996).
*„The Politics of Trust“, hjá Patricia Yeager (ritstj.), ''The Geography of Identity'' (University of Michigan Press, 1996).
* „The Politics of Trust“, hjá Patricia Yeager (ritstj.), ''The Geography of Identity'' (University of Michigan Press, 1996).
*„The Women of Trachis: Fictions, Pessimism, Ethics“, hjá R. B. Louden og P. Schollmeier (ritstj.), ''The Greeks and Us'' (Chicago University Press, 1996).
* „The Women of Trachis: Fictions, Pessimism, Ethics“, hjá R. B. Louden og P. Schollmeier (ritstj.), ''The Greeks and Us'' (Chicago University Press, 1996).
*„Truth, Politics and Self-Deception“, ''Social Research'' '''63''' (3) (1996).
* „Truth, Politics and Self-Deception“, ''Social Research'' '''63''' (3) (1996).
*„Toleration: An Impossible Virtue?“, hjá David Heyd (ritstj.), ''Toleration: An Exclusive Virtue'' (Princeton University Press, 1996).
* „Toleration: An Impossible Virtue?“, hjá David Heyd (ritstj.), ''Toleration: An Exclusive Virtue'' (Princeton University Press, 1996).
*„Reasons, Values and the Theory of Persuasion“, hjá Francesco Farina, Frank Hahn og Stafano Vannucci (ritstj.), ''Ethics, Rationality and Economic Behavior'' (Oxford University Press, 1996).
* „Reasons, Values and the Theory of Persuasion“, hjá Francesco Farina, Frank Hahn og Stafano Vannucci (ritstj.), ''Ethics, Rationality and Economic Behavior'' (Oxford University Press, 1996).
*„Truth in Ethics“, ''Ratio'' '''8''' (3) (1995): 227–42.
* „Truth in Ethics“, ''Ratio'' '''8''' (3) (1995): 227–42.
*„Acting as the Virtuous Person Acts“, hjá Robert Heinaman (ritstj.), ''Aristotle and Moral Realism'' (Westview Press, 1995).
* „Acting as the Virtuous Person Acts“, hjá Robert Heinaman (ritstj.), ''Aristotle and Moral Realism'' (Westview Press, 1995).
*„Ethics“, hjá A. C. Grayling (ritstj.), ''Philosophy: A Guide Through the Subject'', (Oxford University Press, 1995).
* „Ethics“, hjá A. C. Grayling (ritstj.), ''Philosophy: A Guide Through the Subject'', (Oxford University Press, 1995).
*„Identity and Identities“, hjá Henry Harris (ritstj.), ''Identity: Essays Based on Herbert Spencer Lectures Given in the University of Oxford'' (Oxford University Press, 1995).
* „Identity and Identities“, hjá Henry Harris (ritstj.), ''Identity: Essays Based on Herbert Spencer Lectures Given in the University of Oxford'' (Oxford University Press, 1995).
*„Cratylus' Theory of Names and Its Refutation“, hjá Stephen Everson (ritstj.), ''Language'' (Cambridge University Press, 1994).
* „Cratylus' Theory of Names and Its Refutation“, hjá Stephen Everson (ritstj.), ''Language'' (Cambridge University Press, 1994).
*„Descartes and the Historiography of Philosophy“, hjá John Cottingham (ritstj.), ''Reason, Will and Sensation: Studies in Descartes's Metaphysics'' (Oxford University Press, 1994).
* „Descartes and the Historiography of Philosophy“, hjá John Cottingham (ritstj.), ''Reason, Will and Sensation: Studies in Descartes's Metaphysics'' (Oxford University Press, 1994).
*„The Actus Reus of Dr. Caligari“, ''Pennsylvania Law Review'' '''142''' (1994).
* „The Actus Reus of Dr. Caligari“, ''Pennsylvania Law Review'' '''142''' (1994).
*„Pagan Justice and Christian Love“, ''Apeiron'' '''26''' (3–4) (1993): 195–207.
* „Pagan Justice and Christian Love“, ''Apeiron'' '''26''' (3–4) (1993): 195–207.


==Tilvísanir==
== Tilvísanir ==
{{reflist}}
{{reflist}}


==Tenglar==
== Tenglar ==
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Útgáfa síðunnar 10. febrúar 2008 kl. 03:31

Vestræn heimspeki
Heimspeki 20. aldar
Nafn: Bernard Arthur Owen Williams
Fæddur: 21. september 1929
Látinn: 10. júní 2003 (73 ára)
Skóli/hefð: Rökgreiningarheimspeki
Helstu ritverk: Problems of the Self; Moral Luck; Truth and Truthfulness: An Essay in Genealogy
Helstu viðfangsefni: siðfræði, hugspeki
Áhrifavaldar: Friedrich Nietzsche, R.M. Hare, Philippa Foot
Hafði áhrif á: Jennifer Hornsby, Martha Nussbaum

Bernard Arthur Owen Williams (21. september 1929 — 10. júní 2003) var breskur heimspekingur sem var af mörgum talinn einn mikilvægasti breski siðfræðingur sinnar kynslóðar.[1]

Hann var Knightsbridge-prófessor í heimspeki við Cambridge-háskóla í rúman áratug og síðar Deutsch-prófessor í heimspeki við Kaliforníuháskóla í Berkeley.

Williams varð þekktur alþjóðlega fyrir tilraunir sínar til þess að snúa aftur að rótum siðfræðinnar: að sögu og menningu, stjórnmálum og sálfræði og ekki síst til Forn-Grikkja. Honum var lýst sem „rökgreiningarheimspekingi með sál húmanista“.[2] Hann hafnaði smættarhyggju og lét eitt sinn hafa eftir sér að smættarhyggjumenn væru þeir sem honum mislíkaði raunverulega.[3]

Williams vildi greiða götu kvenna innan háskólasamfélagsins og Martha Nussbaum sagði að hann væri eins nálægt því að geta talist femínisti eins og maður í hans stöðu gæti nokkurn tíma orðið.[4].

Helstu rit

Bækur

  • Philosophy As A Humanistic Discipline, A. W. Moore (ritstj.) (2006)
  • The Sense Of The Past: Essays In The Philosophy Of History (2006)
  • In the Beginning Was the Deed: Realism and Moralism in Political Argument (2005)
  • Truth and Truthfulness: An Essay in Genealogy (2002)
  • Making Sense of Humanity (1995)
  • Shame and Necessity (1993)
  • Ethics and the Limits of Philosophy (1985)
  • Moral Luck (1981)
  • Descartes: The Project of Pure Inquiry (1978)
  • Utilitarianism: For and Against ásamt J.J.C. Smart (1973)
  • Problems of the Self (1973)
  • Morality: An Introduction to Ethics (1972)

Greinar

  • „Philosophy As a Humanistic Discipline“, Philosophy 75 (2000): 477–496.
  • „Understanding Homer: Literature, History and Ideal Anthropology“, hjá Neil Roughley (ritstj.), Being Humans: Anthropological Universality and Particularity in Transdisciplinary Perspectives (de Gruyter, 2000).
  • „Tolerating the Intolerable“, hjá Susan Mendus (ritstj.), The Politics of Toleration (Edinburgh University Press, 1999).
  • „Moral Responsibility and Political Freedom“, Cambridge Law Journal 56 (1997).
  • „Stoic Philosophy and the Emotions: Reply to Richard Sorabji“, hjá Richard Sorabji (ritstj.), Aristotle and After, Bulletin of the Institute of Classical Studies Supplement 68 (1997).
  • „Contemporary Philosophy: A Second Look“, hjá N.F. Bunnin (ritstj.), The Blackwell Companion to Philosophy (Blackwell, 1996).
  • „History, Morality, and the Test of Reflection“, hjá Christine Korsgaard (höf.), Onora O'Neill (ritstj.), The Sources of Normativity (Cambridge University Press, 1996).
  • „The Politics of Trust“, hjá Patricia Yeager (ritstj.), The Geography of Identity (University of Michigan Press, 1996).
  • „The Women of Trachis: Fictions, Pessimism, Ethics“, hjá R. B. Louden og P. Schollmeier (ritstj.), The Greeks and Us (Chicago University Press, 1996).
  • „Truth, Politics and Self-Deception“, Social Research 63 (3) (1996).
  • „Toleration: An Impossible Virtue?“, hjá David Heyd (ritstj.), Toleration: An Exclusive Virtue (Princeton University Press, 1996).
  • „Reasons, Values and the Theory of Persuasion“, hjá Francesco Farina, Frank Hahn og Stafano Vannucci (ritstj.), Ethics, Rationality and Economic Behavior (Oxford University Press, 1996).
  • „Truth in Ethics“, Ratio 8 (3) (1995): 227–42.
  • „Acting as the Virtuous Person Acts“, hjá Robert Heinaman (ritstj.), Aristotle and Moral Realism (Westview Press, 1995).
  • „Ethics“, hjá A. C. Grayling (ritstj.), Philosophy: A Guide Through the Subject, (Oxford University Press, 1995).
  • „Identity and Identities“, hjá Henry Harris (ritstj.), Identity: Essays Based on Herbert Spencer Lectures Given in the University of Oxford (Oxford University Press, 1995).
  • „Cratylus' Theory of Names and Its Refutation“, hjá Stephen Everson (ritstj.), Language (Cambridge University Press, 1994).
  • „Descartes and the Historiography of Philosophy“, hjá John Cottingham (ritstj.), Reason, Will and Sensation: Studies in Descartes's Metaphysics (Oxford University Press, 1994).
  • „The Actus Reus of Dr. Caligari“, Pennsylvania Law Review 142 (1994).
  • „Pagan Justice and Christian Love“, Apeiron 26 (3–4) (1993): 195–207.

Tilvísanir

  1. ↑ „Professor Sir Bernard Williams“, minningargein í The Times, 14. júní 2003.
  2. ↑ McGinn, Colin, „Isn't It the Truth?“ í The New York Review of Books, 10. apríl 2003.
  3. ↑ Baker, Kenneth, „Bernard Williams: Carrying the torch for truth“, viðtal við Bernard Williams í San Francisco Chronicle, 22. september 2002.
  4. ↑ Nussbaum, Martha, „Tragedy and Justice“ í Boston Review, október/nóvember 2003.

Tenglar

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